Sustainable development was first defined in the World Commission on Environment and Development’s 1987 Brundtland report “Our common future” as “development that meets the needs of the present without compromising the ability of future generations to meet their own needs”. After years of incubation and practice, the concept of “sustainable development” has gradually gained the attention of the political, business and academic sectors, and is even regarded as the mainstream viewpoint of the future.
After synthesising and integrating the previous work of many other scholars[2], Professor Sandra Wooltorton, a trans-disciplinary researcher with a background in cultural geography and education, posited that ecological literacy includes six key elements[3]:
[2] Capra, F. (2004). The hidden connections: A science for sustainable living. Anchor. Cutter-Mackenzie, A., & Smith, R. (2003). Ecological literacy: The ‘missing paradigm’in environmental education (part one). Environmental education research, 9(4), 497-524. Orr, D. W. (1991). Ecological literacy: Education and the transition to a postmodern world. State University of New York Press.
[3] Wooltorton, S., & Marinove, D. (2006). Sharing wisdom for our future. Environmental education in action. In Proceedings of the 2006 Conference of the Australian Association of Environmental Education (pp. 261-264).
Experience the sense of interconnectedness with the cycle of life on the basis of care and compassion, expansiveness of soul and respect for others on the basis of respect for difference.
Organically integrated into the unique local culture, history, community relationships and ecosystems.
Understand the relationality of all things and the threads therein, knowing that we are all independent.
Study the whole, relationships and networks. Focus on how to apply knowledge under different circumstances, highlighting the process, mode and quality. |
Use an experiential, participatory and multidisciplinary approach, focusing on the experience of the learning process.
Children engage deeply with nature as early in their lives as possible, in order that they have a strong foundation in ecological literacy for nature.
Experience the sense of interconnectedness with the cycle of life on the basis of care and compassion, expansiveness of soul and respect for others on the basis of respect for difference.
Organically integrated into the unique local culture, history, community relationships and ecosystems.
Understand the relationality of all things and the threads therein, knowing that we are all independent.
Study the whole, relationships and networks. Focus on how to apply knowledge under different circumstances, highlighting the process, mode and quality.
Use an experiential, participatory and multidisciplinary approach, focusing on the experience of the learning process.
Children engage deeply with nature as early in their lives as possible, in order that they have a strong foundation in ecological literacy for nature.
An eco-literate person is prepared to be an effective member of sustainable society, comprising an organic understanding of the world and participatory action within and with the environment[4]. Therefore, for students, not only will learning the key points of eco-literacy help them to better care for our planet, but it will also enable them to become more responsible global citizens.
[4] McBride, B. B., Brewer, C. A., Berkowitz, A. R., & Borrie, W. T. (2013). Environmental literacy, ecological literacy, ecoliteracy: What do we mean and how did we get here?. Ecosphere, 4(5), 1-20.
Palmer’s Tree Model is a classic framework in environmental education that creates a comprehensive approach to learning about the environment. It emphasises education about, in, and for the environment, combining empirical, ethical, aesthetic, and social
dimensions.[5] This systematic and holistic approach is valuable for designing eco-literate pedagogy materials and activities.
Based on Palmer’s Tree Model, the following aspects are crucial:
[5] Palmer, J. (2002). Environmental education in the 21st century: Theory, practice, progress and promise. Routledge.
Students learn about native and non-native tree species’ impacts on local ecosystems through theoretical lessons, field trips to KFBG’s secondary forest, and participation in hands-on weeding and forest management activities as part of the KFBG habitat restoration scheme.
Activities cover these elements comprehensively. E.g., planting endangered species on campus and conducting scientific inquiries such as fair-tests; discussion on students’ roles in sustainability; aesthetic appreciation through nature art; and social learning through community projects.
The programme encourages engagement with real-world issues and solution development, fostering critical thinking and problem-solving. Examples creating installation art to inspire local conservation efforts.
Students develop personal connections through activities such as installing insect and animal-friendly setups on campus, journaling and reflection, which build empathy and a sense of belonging essential for long-term stewardship.
Activities ensure younger students engage in exploration (e.g., five-sense exploration in organic farms), while older students tackle complex issues (e.g., creating animal enrichment using STEAM techniques).
Partnerships with local organisations and Indigenous knowledge help students understand and appreciate their cultural context.
An example and illustration of how KFBG’s eco-literacy programmes assist students learning – the ‘Dutchman’s Pipe x Birdwing Butterfly Urban Habitat Restoration Project – A Collaborative Conservative & Education Endeavor between Schools and KFBG’
To provide impactful eco-literacy experiences that nurture holistic learning- engaging students’ head, heart and hands- KFBG has launched a project cultivating a rare and endangered plant species: Dutchman’s Pipe (Aristolochia tagala) on campuses. This plant is essential for Hong Kong’s endangered Golden Birdwing butterfly, protected under Cap. 586. The Golden Birdwing depends solely on Dutchman’s Pipe, highlighting a critical plant-animal interdependency crucial for biodiversity.
Uniquely, under the KFBG CAP 1156 and approved by the Agriculture, Fisheries and Conservation Department (AFCD), KFBG is allowed to distribute seeds and seedlings to schools for educational and conservation purposes. By fostering Dutchman’s Pipe growth in schools, KFBG supports Golden Birdwing habitats and empowers students and teachers as conservation ambassadors. This initiative not only safeguards endangered species but also enhances scientific inquiry, environmental stewardship, and community engagement.
Schools: Identify suitable locations, integrate curriculum materials and nurture plant growth.
KFBG: Provide scientific guidance, educational resources, and ongoing support to schools.
This project exemplifies KFBG’s commitment to ecological literacy, fostering a generation of environmentally conscious citizens through hands-on conservation efforts and interdisciplinary education.